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At the very least, Islam’s position stops looking like sheer hate, bigotry, prudery, etc.The way that I have framed my thoughts on this issue is in the form of a “debate” with myself.As far as same-sex acts are concerned, the legal precedent and historical record shows complete unanimity on the part of Muslim jurists — not a single dissenting opinion can be found permitting same-sex acts in nearly a millennium and a half.The primary reason for this, no doubt, goes back to the many clear and unambiguous statements of the Qur’an and hadith themselves that categorically prohibit all forms of sexual activity between members of the same sex, as well as the clarity of the Sunna of the Prophet , Companions, and early community in this regard.

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This is not unlike a person who claims that US federal law permits grand larceny, and when he is shown the copious amount of relevant legal and historical documentation to the contrary, responds by disavowing the relevance of legal precedent, historical documentation, and conventional juristic methodology in determining US federal law.

In light of the recent US Supreme Court ruling on gay marriage, we have seen a number of Muslim scholars reiterate the position of Islamic law on same-sex acts.

What we have not seen much of, however, is reasoning explaining why Islamic law prohibits same-sex acts.

This, in turn, meant that fewer unwanted children were born and, hence, that fewer children grew up in detrimental environments and households that would make them prone to a life of crime.

Liberals often use these studies to argue that abortion is a good thing, that it has clear benefits to society as a whole.

These assumptions make it virtually impossible for people today to understand the moral reasoning and intuitions inherent to Islam’s stance on homosexuality.